Enter the labyrinth and Learn the History
Labrinth History
Is it godly or not!
Walking the labyrinth has become a popular spiritual exercise nationwide and worldwide. I first read of it in Leadership Magazine, a Christian publication, and became a bit concerned since looking into it further, I’m definitely concerned.
Labyrinths are said to have been used for over 3000-3500 years (depending on who you ask); accurate dating has been difficult. We are told by those who promote their use that Labyrinths are ancient and have been a part of the sacred landscape throughout human history. Those who use the labyrinth describe it as a pattern with power and a purpose. They are called “divine imprints,” symbolizing an archetype of wholeness. The Labyrinth is said to encourage healing, clarity, and peacefulness. There are claims of profound experiences as they affect the people who use them by connecting them with the deepest part of themselves. Labyrinths can often have a particular “specialty” in healing, improving one's health, or alleviating symptoms of certain diseases.
According to the Catholic Encyclopedia--, a Labyrinth is a complicated arrangement of paths and passages or a place, usually subterraneous, full of windings, corridors, rooms, etc., so intricately arranged as to render the getting out of it a complicated matter.
The Romans adopted the symbols as a floor pattern. In modern times, the labyrinth can be traced to the Middle Ages Catholic cathedrals. In European cathedrals, they were traditionally used as sites of pilgrimage. In her research, a promoter and authority on the modern Labyrinth, Rev. Artress, states that 22 Labyrinths in the 80 Gothic cathedrals went up during the Middle Ages throughout Europe. Some of them were pilgrimage cathedrals. Chartres was one of the significant pilgrimage cathedrals. Early Christians vowed to visit the Holy City of Jerusalem at some point. During the Middle Ages, the Crusades made travel to Palestine unsafe, so they used other means to honor their commitment.
Labyrinths were used as a substitute pilgrimage experience for the holy land. Adopted by the Roman Catholic Church, labyrinths were offered to the congregation as a way of fulfilling their vow to visit the holy land, and they nicknamed it “New Jerusalem.” Using it as a symbol, Christians made their pilgrimages to the cathedral cities of Chartres, Rheims, or Amiens. Geometrical designs were composed of various pieces of colored marble set on the floors of the European Cathedrals. In Chartres Cathedral in France, an intricate 40-foot diameter labyrinth of tile is embedded in the floor of the central area of the church. “With an emphasis on rationalism in the 16th and 17th centuries, however, labyrinths fell out of favor and were looked upon as child's play or distractions. As a result, many were torn out of the cathedrals. Chartres survived, but they were covered with chairs for a time so they could not be walked on. Indeed, until recently, the cathedral was better known for its stained-glass windows than for the labyrinth on its floor.” (Scripps Howard News Service)
http://www.reporternews.com/1999/religion/lab0918.html
However, its use is not just found in middle age cathedrals; we see that Labyrinths originated from pre-Christian days. We need to pay attention to what they were used for before the Roman Catholic Church adopted it for their contemplation and pilgrimage substitute to the Holy Land.
Labyrinths predate Christianity by over 1,000 years, according to an article posted on the Web site of Grace Cathedral in San Francisco, “Pathfinders: Walking Medieval Labyrinths in a Modern World.” The purpose of this article is to make Christians aware that Labyrinths are not in any shape or form a Christian practice.
Because they are ancient, various interpretations of the Labyrinths of today may not agree with the same concept of the Labyrinths in ancient times. They did not mean the same to all the cultures and religions that built them since these cultures have various concepts of life and religion.
Yet many feel there is a common origin of the Labyrinth because they are found in many countries and the major religious traditions in the world: India, France, Egypt, Scandinavia, Crete, Sumeria, America, the British Isles, and Italy.
There is evidence of the existence of labyrinths that can be traced back as far as 3500 years. The labyrinth as a symbol has been found in Europe and around the Mediterranean. Many labyrinth carvings are seen on boulders, tombs, and religious buildings (on cathedral pavements). Many clay tablets, mosaics, manuscripts, stone patterns, hedges, patterns woven into baskets and fabrics, and pottery fragments throughout Europe bear the same motif. They are also found carved in rock from the mountains in Arizona to caves in Spain. A Labyrinth-inscribed clay tablet from Pylos, Greece, could be one of the earliest examples (approximately 3200 years old). Some equate the Mayan pyramids and Celtic and Stonehenge as magical geometric forms that define sacred space. Prehistoric labyrinths have also been found carved on rock faces at Pontevedra, Spain and at Val Camonica in northern Italy, these latter ones are attributed to the late Bronze Age. The Rocky Valley labyrinths in Cornwall, England, are supposed to be from the Bronze Age. The labyrinth is found etched into the sands of the Nazca Plain in Peru, in use among the Caduveo people of Brazil, and scratched on boulders and rockfaces in Northern Mexico, New Mexico, and Arizona.
Because various cultures have built labyrinths around the earth, some claim they represent a universal pattern in human consciousness. Native Americans had them, and continue to be used in the sacred ceremonies of the Hopi. The Hopi Indians called the labyrinth the symbol for “mother earth” and equated it with the Kiva (called it Tapu'at, or Mother-child.)
As an architectural term, the Labyrinth derives its name from the famous ancient or mythical labyrinths of Crete and Egypt. The most renowned labyrinth from ancient times was the Cretan one, associated with the legend of the Minotaur, the monster half-man half-bull that dwelt in the heart of a maze on the island of Crete. It was at the center of the Labyrinth that the Minotaur devoured unsuspecting humans.
Theseus was able to get to the center of the Labyrinth, slay the Minotaur with the aid of Ariadne and her spool of thread, and find his way out again by following the thread he had trailed behind him on the way in. Some say this story has caused confusion because clearly, the Minotaur's lair was a maze you could get lost in, whereas a Labyrinth has only one twisting path that weaves its way to the center and back out again. There is only one entrance and exit, no dead ends, and no crossing of paths with a choice of which way to turn.
Turf labyrinths still exist in England, Germany, and Scandinavia; these are thought to be linked with local feminine deities and
fertility rituals.
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The labyrinth originates in ancient pagan rituals, most famously at Knossos in ancient Crete, where one was in the basement of a palace where the mythic man-eating Minotaur was said to roam. According to ancient lore, the hero Theseus journeyed through the labyrinth to slay the evil Minotaur. Theseus' doubled-headed ax was called a 'labrys,' from which the word labyrinth was derived. Ceremonies re-enacting this myth as a ritual labyrinth walk are still performed today. Other labyrinths have been tied to fertility rites and goddess worship (M. Tooley, September 2000). Modern disciples of the labyrinth propose that ancient Christians used the labyrinth as a means of spiritual meditation. Scholars insist there is no evidence of Christians' labyrinth walking (M. Tooley, September 2000, Maze Craze.
http://www.touchstonemag.com/ ).
So, if these were practiced by other religions and cultures that are of a non-Christian origin, what kind of value would they have to offer a Christian who is supposed to have all that he needs in Jesus Christ according to the Scripture?
This design is put into smaller patterns that are a thought spiritual practice. The labyrinth patterns are similar in design and conception to the mandalas of South Asian Buddhism, which are supposed to be physical representations of the spiritual realm designed to aid meditation. Mandala means - circle: a circular design used to focus on and bring one into a meditative state. We are told that true meditation occurs when the physical brain has been calmed or neutralized; a mantra or a mandala is used to bring calmness so the mind is freed and can discover new truths it usually was not open to find.
Labyrinths have become so popular that a Labyrinth Society based in Connecticut is a national network of labyrinth users. We are told an estimated 1,000 labyrinths are created across America, including the Grace Cathedral Labyrinth Project, the St. Louis Labyrinth Project, the St. Charles Episcopal Church Labyrinth, and the Labyrinth Project of Alabama.
Dr. Jean Houston is the past president of the Association for Humanistic Psychology and is one of North America's premiere New Age promoters and speakers. Jean Houston called The Starseed Transmissions, channeled by “Raphael” through Ken Carey” “perhaps the finest example of `channeled knowledge' I ever encountered.” She states, “The very best way and perhaps for the present the only way [of contact with these entitles] is within the context of an altered state of consciousness” (Robert Masters and Jean Houston). One cannot underestimate the connection between her influence on Artress and her bringing the Labyrinth to Grace Cathedral, open to New Age concepts.
One of the significant initiators in reviving the labyrinth in our time is Rev. Lauren Artress. After meeting Jean Houston, Rev. Artress brought the form back to the Grace Cathedral of San Francisco, CA, in 1992. Over one million people have walked this labyrinth to date. People from all different backgrounds and religions are using it. Jews, Buddhists, and even Christians use the institute's labyrinth. If one visits Grace Cathedrals website, one find it to be inclusive, they offer every conceivable item, from New Age holistic to interfaith to the Koran. They are churches that do not hold the Christian distinctive at all.
A labyrinth is unicursal - this means there is one open, unobstructed path the walker follows into the center and back out again. A labyrinth has only one path leading to the center and back out again with no dead-ends. Three basic designs are being used--the seven-circuit, eleven-circuit, and twelve-circuit; the seven-circuit is today's most common design. It is described as you roam back and forth, turning 180 degrees each time you enter a different circuit. As you change your direction, your awareness changes from the right brain to the left brain. They are right-brain activity enhancers. So, the claim is that the labyrinth can induce different states of consciousness. Others say It also helps balance the charkas, spiritual energy centers described in Hinduism. From statements like these, one would think it’s about getting as close to God as possible. Lauren Artress writes, “The path that guides us deeply into the psychological and spiritual center is the same path that takes us back to the manifest physical world. In this way, it is interpreted as a personal, psychological, and spiritual transformation tool. Archetypes that help us group the experience of unity and wholeness. The labyrinth is an archetype of wholeness that helps us rediscover the depths of our souls.”
They are in many sizes and shapes and are made from just about any natural material. They are built permanently from stones, cut into turf, formed by mounds of earth, or embedded designs on the floor of buildings.
pictures of Labyrinths-
http://www.gracecathedral.org/labyrinth/interactions/labyrinth.shtmlToday
Pictures of people walking the labyrinth-
http://www.sacredsteps.com/walks.html
We are told that the labyrinth is a valuable tool to people of all religions or no religion. Each person's walk can be interpreted differently by the same individual. From some of my quotes, one can assume life is one enormous labyrinth. This experiential walk is spiritualized to have meaning. “We are not human beings on a spiritual path, but spiritual beings on a human path” (Labyrinth, Walking a Sacred Path Reverend Lauren Artress). Labyrinths are used for reflection, meditation, and prayer, with various interpretations of what these mean. Some see it as a metaphor for the path of life, a journey to God. Some ask for forgiveness on the way in and empowerment on the way out. The participant can ascribe their own spiritual meaning to this ritual walk, the theory is that by walking the labyrinth one partakes of a spiritual journey of self -examination and enlightenment. What happens to everyone may not all be the same, but many claim to receive a spiritual transformation.
R. White writes, “Walking the labyrinth supposedly promotes spiritual awakening and deeper inner knowledge. Followers testify to arousal of feelings (good and bad), renewed creativity, brain re-mapping, and energy production. Labyrinths have taken their place next to sacred circle dances and sweet-grass ceremonies taught as rediscovered ancient practices to enhance spiritual growth”(White, R. Aug. 15, 2000. Walking the Labyrinth: New Age Fad or Traditional Technique?
http://www.christianweek.org/).
What are labyrinths used for? The explanations come from those using them. The Rev. Sarah Bentley of New Life Institute, a center for counseling, education, and spiritual growth related to the Austin-area United Methodist churches, said she introduces labyrinths to people as a form of meditation. They are training the participant in a walking meditation.
Meditation is the process of quieting the mind; various methods can change consciousness so that you still your mind and you become uncontrolled conscious. Meditation is a spiritual practice of many Eastern religions. We are told that by clearing a space within the mind and allowing yourself to experience whatever emotions or thoughts surface during your walk, you come out with a labyrinth experience. Your questions can be answered.
While they walk, people ask questions such as when, what, or where about their lives and find it answered. Many others testify that when you reach the center, you find self, answers, illumination, God, Goddess, and just about anything else. As they walk, meditate and pray healing can occur.An example is: “When word got around the close-knit labyrinth community, two bodyworkers-proficient in reiki, the art of healing immediately came to help.” “I was in a lot of pain because I landed hard.” she says. “But I actually experienced the pain moving right out my body. It was a phenomenal experience” (Quote from Theater of Enlightenment By Colleen O'Connor)
Stories of angels or spirits are familiar as well. Renee Gibbons, a long-time labyrinth walker, relates the story of her first experience on the labyrinth: “When I got to the center of the labyrinth, I got a powerful message that said 'send an angel to your sister Fiona.' My sister Fiona had not spoken to me for four or five years then.” After sending a gift to her sister, she waited. Although a miraculous new relationship did not develop, she says, “I saw that a lot of my resentments dropped when I did that.”
New agers and those mystically inclined are especially attracted to this subjective experience. One said to ask your deity of choice or your higher self to walk with you. Some go as far as to state that self-realization can occur, where you discover the divine within us all, bridging the separation of us from our own truth from the Creator. “In every culture, ideas promise spirituality to the seeker. Sometimes couched as finding the god or goddess within. Artress describes the labyrinth as a large, complex spiral circle that is an ancient symbol for the divine mother, the God within, the goddess, the holy in all creation.” (Artress, L. 1995 Walking A Sacred Path: Rediscovering the Labyrinth as a Spiritual Tool.)
Many have various ways to explain the Labyrinth. Artress may not be pouring her own interpretation into this as we find the Labyrinth was used in ancient pagan cultures. In Dr. Lauren Artress’ book about the labyrinth, “Walking a Sacred Path,” she states, “The web of creation has been thrown out of balance.” So they see it as a pathway to gain a connection with the Earth Mother, uniting with all her creatures and absorbing the energies that help bring balance. Despite these New Age concepts being used, it may not be so far from the truth of how it was originally used.
“The labyrinth awaits our discovery, for it will guide us through the troubles of our lives to the grand, mysterious patterns that shape the web of Creation. It will lead us toward the Source and eventually guide us home” (Lauren Artress, Author of Walking a Sacred Path).
“The space and the experience of walking it become powerful and help one feel a greater sense of Oneness. It is a tool for people of all beliefs to come together for a common spiritual experience.” From the new age outlook: We are told these are sacred places. There is power incorporated in the design. The Labyrinth “Is truly a tool for transformation, a crucible for change, a blueprint for the sacred meeting of the psyche and the soul, a field of light, a cosmic dance, it is a center for empowering ritual.” (Lauren Artress)
It becomes apparent that although this is taking place inside some churches, it really is a non-Christian practice. Many new Agers claim they are not into religion but practice spirituality. With these types of descriptions, one may wonder what this has to do with Christianity? The answer is Nothing.
They attribute huge responsibility to the creation of man. “Perhaps the labyrinth will continue to be the great bridge between people - crossing the abyss we create with our own prejudices and fears. And perhaps one day the labyrinth will bring us all back to the place of our original innocence.” (
http://www.gracecathedral.org/labyrinth/articles/visions/index.shtml) In Biblical terms, original innocence would mean before Adam and Eve's sin. With all these wonderful statements, one would think they found some secret way to solve almost all of mankind's problems.
“For many, the labyrinth has become a Grail, meaning that it meets people where they are and gives them what they need for spiritual transformation. My passion for this work has always been to birth the creativity in all people”(Lauren Artress
http://www.veriditas.net/circle/index.htm).
Before the year 2000, Artress' goal was to have 1,500 labyrinths established in time for the new millennium, and he is hoping to have people walking simultaneously on them at the millennial turn to bring peace and healing to the planet.
http://www.reporternews.com/1999/religion/lab0918.html
If we are to believe all these claims of healing and transformation maybe we could get terrorists to walk through it, this may bring them an attitude adjustment. If everyone could walk a Labyrinth, New Agers would no longer have to visualize world peace. Unfortunately, we cannot just walk for peace to take place.
Artress states in the Zions Herald interview, “And then it gets called “New Age.” I look at the definition of “New Age” with great interest because they couldn’t be further wrong. It’s just their ignorance. If you’re going to say anything, better say “Middle Age.” The labyrinth was put in Chartres Cathedral in 1201!”
Unfortunately she seems to equate new age with something modern and not ancient, as we have already seen, the labyrinth is ancient and used by other religions besides being adopted into some churches in the middle ages.
Most trace the modern resurgence of labyrinths to Lauren Artess. If she is the authority on it and brought it to the church, then we should listen carefully to what she is saying to see if it is a true spiritual practice.
Lauren was aware of labyrinths as a child. During her visit to Chartres in 1991, she talked to Jean Huston, worked with her, and went through a maze. Then she went home and said, “Wow, something important happened there.” I remember walking around the room yelling, “What is it?” And then the idea came throughput the labyrinth in the cathedral.” (Zions Herald interview with Lauren Artress). In 1996, Artress created Veriditas, a non-profit dedicated to introducing people to the healing, meditative powers of the labyrinth.
Artress says, “You walk to the center of the labyrinth, and there at the center, you meet the Divine.” (Lauren Artress, “Q and A with Lauren,” Veriditas, Vol. 1, no. 2, Summer 1996, p. 18) She explains that: “The labyrinth is a large, complex spiral circle which is an ancient symbol for the Divine Mother, the God within, the Goddess, the Holy in all of creation,” she wrote. “For many of us, the feminine aspect of the Divine has been painfully absent from our lives, our spirituality, and our Western culture.” (Rev. Lauren Artress)
The Bible has nothing to say about a feminine aspect of the divine mother, a Goddess, so this shows this cannot be related to Christianity but paganism.
She describes her discovery of the labyrinth as one of the “most astonishing events of my life.” For her, the labyrinth is a “spiritual tool meant to awaken us to the deep rhythm that unites us to ourselves and to the Light that calls from within.” Veriditas promotes walking through the labyrinth as a way of discovery, finding healing, self-knowledge, and continuing to weave the Universal Web of Creation.”
An important fact to know is that geomancy and other occult arts are often incorporated into building labyrinths. Charles Gilchrist, a labyrinth promoter, states it is directly connected to “Sacred Geometry,” a potent potential as an oracle. And there are other “oracle systems” that are related to Sacred Geometry, Astrology, Numerology, I Ching, Rune Stones, and the Tarot.“Veriditas is a non-profit organization that has grown up around the labyrinths at Grace Cathedral. They are dedicated to teaching people this spiritual tool's history, use, and potential. Veriditas Project founder Lauren Artress promotes the labyrinth to connect with the divine feminine, the god within.” (Penn, September 1999 The New Age movement in the Episcopal Church).
In Leadership Magazine a christian publication it was written “Graceland artists recreated the Labyrinth with a kit we purchased” [the Prayer Path Group Publishing, $79.99] (reference in Leadership Magazine p.38, 2002). Dan Kimball wrote the article, “It was a joy to see so many people on their knees communing with God through the experiential prayer elements.” In this article, the author mentions how they found themselves at the center of the Labyrinth, where they sat on cushions and were given communion elements as the narrator read scripture telling them how near Jesus is. How unfortunate that they thought doing this made the experience a Christian one. (Dan Kimball pastors Graceland, a postmodern worship service at Santa Cruz Bible Church in Santa Cruz, California)
The Reverend Alan Jones, Dean of Grace Cathedral, states, “The Grace Cathedral Labyrinth Project is committed to addressing the spiritual hunger of our times.” Lauren Artress still travels with the original canvas labyrinth she designed in 1991 to workshops and conferences around the globe to share the message of this ancient tool of healing and transformation. Lauren Artress and the others at Veriditas hope it will become a more common aspect of society in the 21st century through spiritual tools like the Labyrinth. “Body, nature, and a sense of place-the Theater of Enlightenment is rich with these three elements, which experts say are essential to global transformation in the 21st century.” (Quote from Theater of Enlightenment By Colleen O'Connor)
This is a New Age observance with practices for global transformation, which has a long history of being the goal of the New Age movement.
http://www.religionnews.com/press02/0321_1.html March 11, 2002 The World-Wide Labyrinth Project featured three people.
Chartres, France - In 1999, The Reverend Canon Lauren Artress established “Let Us Walk With Mary,” a unique and enlightening program for pilgrims seeking spiritual growth.
China Galland - Long-time student of Buddhism and Christianity, teacher, and author of “The Bond Between Women: A Journey to Fierce Compassion,” “Tara and the Black Madonna,” and “Women in the Wilderness”
The Very Rev. Alan Jones - Dean of Grace Cathedral, San Francisco, and author of “The Soul's Journey: Exploring the Three Passages of Spiritual Life with Dante as a Guide,” “Exploring Spiritual Direction,” and “Passion for Pilgrimage.”
Chartres Cathedral is the only cathedral built fully for Mary. When The Rev. Lauren Artress reopened the labyrinth at Chartres Cathedral, she emphasized that it would be in the name of Mary. Promoting the Divine Feminine, as found in “Walking a Sacred Path.”
Dr. Artress states, “The labyrinth provides a sacred space where the inner and outer world can commune, the thinking mind and the imaginative heart flow together... a space to listen to our inner voice of wisdom”. She goes on to speak of the experience of walking the labyrinth in the following manner: “Walking the labyrinth is a spiritual discipline that invites us to trust the path, to surrender to the many turns our lives take, and to walk through the confusion, the fear, the anger, the grief that we cannot avoid experiencing as we live our earthly lives. The labyrinth is where we can open ourselves to the Holy Spirit. We can ask for guidance and pray for ourselves and our loved ones.”
Certainly, one can do this without a Labyrinth; the early church did not depend on this vehicle to help them with their spirituality. Jesus already instructed us to be open to his leading and answers, so why do we need to use this other religious device? Religious syncretism is the most dangerous thing we can involve ourselves in because we can put a label on something and call it something it essentially is not. These are two different religious and spiritual systems. Starhawk, a practicing witch and head of a coven, celebrated New Year 2000 by walking the Labyrinth on her San Francisco area Ranch.
Psychotherapist Dr Lauren Artress says, “To walk a sacred path is to discover our inner sacred space: that core of feeling that is waiting to have life breathed back into it through symbols, archetypal forms like the labyrinth, rituals, stories, and myths.” This has nothing to do with practicing Christianity and everything to do with other spiritual practices that the Bible tells us not to participate in.
In the article Mystical paths for contemplation 5/18/2002 Artress recently talked about the popularity of this practice as she prepared to conduct workshops and tours of labyrinths in Europe.FaithLinks: What kind of Christian is typically attracted to labyrinth spirituality?Artress: The labyrinth attracts people from all walks of life. Many Christians come to it when they are spiritually dry and feel their daily prayer life is not working.
They may also come on the eve of surgery with bad news about a sick friend or job loss. The labyrinth is a path of prayer for everyone. To those who don't know how to pray, I simply say, “Write a letter to God.” It is beautiful to the seekers who long for a personal relationship with the Divine. These folks have done their homework by studying other traditions as well.
I have a better idea, read God’s letters to you, all 66 of them found in the Bible for your spiritual renewal.
What does the God of the Bible have to say?
Can one seek or come to know God by a Labyrinth walk? It may be the latest fashion in spirituality touted as a spiritual tool of meditation and prayer, but is it for a Christian? We are told in
Colossians 2: 8
: “See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the basic principles of the world, and not according to Christ.” Some are trying to justify this as a Christian tradition. In fact, it couldn’t be, not just because it is not found in the Bible, but because it goes against everything the Bible and Christianity teach for one to practice true spirituality. Walking through the Labyrinth is not a rediscovery of a lost form of Christian spirituality but pagan spirituality. Though it may be reformed and repackaged to our modern times, we can be assured it has nothing to do with Jesus, who gave man the authentic spiritual way of life.
I don’t think one can Christianize this practice or justify its use. Especially with what we have already discovered and how it is being used. Is it pleasing to God that we walk labyrinths when He has told us not to take up pagan practices? Divine feminine earth energies have nothing to do with Jesus Christ and the truth He has delivered.
Several Christians are already practicing the various types of contemplative prayer promoted by Richard Foster, Thomas Merton, Thomas Keating, and others. A good portion is being promoted through the Catholic contemplative prayer movement. Many people are open to or already doing labyrinth walks as a meditative practice.
Walking meditation and stopping to quiet oneself is not promoting prayer. Not all that is claimed to be spiritual is good or from God. We are told as Christians to test the Spirits. Do we now need experiential prayer elements? Did Jesus look for a Labyrinth to teach people to pray? What happened to go into our rooms to pray quietly (
Matthew 6:6)?
Inclusiveness is the goal of the New Age movement, and their light bearers influence churches that are not discerning by the Word of God. With an open-minded approach, Christian churches can embrace foreign religious practices to their own ruin.
Artress does not withhold her rejection of the straight and narrow way found within Christianity. She explains that the labyrinth is forgiving and leads its followers on a flawless path. God’s word states you cannot walk the wide road and claim to follow Christ, who says HIS way is the narrow road and has nothing to do with a Labyrinth. In
Matthew 7:13, Jesus tells us the only way to practice a spiritual life is to enter into life through the narrow gate because the wide and easy road leads to destruction. This does not mean entering a labyrinth to walk its path.
In
2 Timothy 3: 16 we are told: “All Scripture is inspired by God and is useful for teaching, for reproof, for correction and for training in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” We are trained to know and follow God's Word for a true spiritual transformation. It is objective; we should not seek subjective experiences using other religious methods.
The New Age teaches experience for self-transformation and discovering the god within, which are not from the same source. People end up using labyrinths and other methods to find their spirituality because they are not holding and promoting the word of God, which is all one needs to be complete and thoroughly equipped for every good work. Though it is currently fashionable for “Christians” to participate in walking Labyrinths along with other religions, it is a clear sign the Word of God is not being upheld but is being replaced with subjective feelings through New Age spirituality. Despite testimonials from those who do not know the word of God, it is essentially using a pagan religious practice.
This cannot have any spiritual benefit for a Christian, but one can possibly have a relaxing time as they enjoy the walk, but then, getting away into the outdoors into a new environment with the least amount of concentration will relieve you of your stress as well.
There is no basis for those who practice Biblical Christianity to embrace the labyrinth as an acceptable tool for meditation and prayer? It is inherently New Age, let them have it.
This article is from
http://www.letusreason.org/NAMdir.htm
Traci Morin
